DOI: 10.25136/2409-7144.2022.5.38159

Abstract: The political culture of the modern youth of Russia in the context of current political events and real foreign policy challenges is one of the most important issues to study. It largely determines how the state will function and what it will be based on, as well as its future prospects. In modern conditions, in the era of post-truth and fake news, it is important to study the media competence of young people as a separate component of political culture and a means of protection from unverified information. The subject of our research is the problem of media competence, and the object is the political culture of youth. The purpose of the study was to describe the problem of media competence in the political culture of Russian youth. For this purpose, a series of expert interviews were conducted with experts in the field of real politics, as well as theorists in the field of education. The result of the study was a description of the modern political culture of youth, as well as the role of media competence in it. Expert assessments have largely helped to describe in more detail the political culture of young people and identify key trends in it, as well as to identify existing political risks for the state. It also revealed the fundamental differences in the formation of the political culture of generation Z from the political culture of other generations.

DOI: 10.25136/2409-7144.2022.5.38092

Abstract: The authors of the article, having considered a series of migrations of large and small peoples to different regions of the world, found out that the change of territories of their habitat during periods of long duration was a permanent historical process. Throughout the history of mankind, individual ethnic groups and sometimes even entire peoples have changed their places of residence for one reason or another, moving in many historically recorded cases to the territory already inhabited by other peoples, coming into contact with these peoples and developing in each case various (constructive or destructive) forms of interaction. This was the case in the past, these processes continue in the present and there is every reason to assume that this will happen in the future. The term "indigenous peoples" has a certain meaning only within the framework of colonial and postcolonial discourse, outside of these limits, this term is either heuristically meaningless, or acquires an instrumental-biased and even speculative character. Nevertheless, the vagueness and dubiousness of the term "indigenous peoples", oddly enough, does not prevent its use in scientific discourses, in solving identity problems, in ethnopolitical, socio-economic and international legal spheres.      The authors have revealed that this is due to the processes of mythoconstruction of national histories by small and large peoples and, to a certain extent, geopolitical interests.The more you delve into the analysis, the more you become convinced that the concept in question is not only not heuristically significant in scientific terms, but is also often used in large-scale socio-cultural myth-making, for political and geopolitical purposes, in fueling interethnic conflicts, in inciting national enmity and other similar situations. This dubious concept is anti-historical and dangerous for the process of preserving the peaceful and sustainable existence of peoples within and between States.

DOI: 10.25136/2409-7144.2022.5.37997

Abstract: The article is devoted to the study of the social services for families raising children with severe and multiple disabilities – "Respite Care". The implementation of the social service is aimed at providing legal representatives of children with severe and multiple disabilities with the opportunity to take a break from performing their duties, taking care of the child. The subject of the study is the possibilities and difficulties of implementing "Respite Care" as an innovative social service for families raising children with severe and multiple disabilities in the Altai region. The implementation of the social service is analyzed in the context of the ecosystem model of social work and normalization theory, paying special attention to ensuring decent living conditions for families of people with disabilities. The authors present the results of an empirical sociological study, the main empirical method of which was the survey of specialists of social service organizations, non-profit organizations and volunteers of the Altai region. The article discusses the definition of the "Respite Care", its content, the authors analyze statistical data on child disability in the Altai region. Based on the results of the study, both the possibilities and difficulties of implementing "Respite care" as an innovative social service for families raising children with severe and multiple disabilities in the region are identified, namely: training of specialists; development of methodological and consulting support for specialists; inclusion of social service in the state list of social services.

DOI: 10.25136/2409-7144.2022.5.37965

Abstract: This article is devoted to the discourse analysis of the comments of regional news sites and public publications about the commemorations of the Great Patriotic War of 1941-1945. Based on the application of the methodology of Siegfried Yeager's critical discourse analysis, the peculiarities of the perception of official memorials dedicated to the memory of the Great Patriotic War in the Internet space of the Tula and Tomsk regions were analyzed. The sources for the analysis were comments from users of social networks, Internet blogs and news sites of the two regions in the period 2015-2021, dedicated to Victory Day (May 9), the Immortal Regiment campaign, topical regional commemorations of the Great Patriotic War, as well as mentions of individual pages of family memory and events of war heroes. Despite the fact that sociological surveys of recent years show the preservation of the memory of the Great Patriotic War of 1941-1945 as the most important historical event and ideological reference point in the mass historical consciousness, the study of the perception of war memorials on the Internet shows a further increase in the devaluation of historical meanings of the Russian memorial culture and the departure to particular versions of historical memory (family, local social group). The tendency of fragmentation and transformation of perception of the past in the regional Internet space was revealed. The analysis of a sample set of comments indicates the persistence of the trend of sacralization of war heroes, veterans and family memory of them in the mass consciousness, as well as attempts to contrast family commemorations of Victory Day and official events and actions of the authorities. In both areas, the fact of using the discussion of the May 9 commemorations and the "Immortal Regiment" campaign as a symbolic framework for criticizing the domestic and foreign policies of the current government was recorded. At the same time, most of the critical comments are situational in nature and are related to topical regional socio-economic problems.

DOI: 10.25136/2409-7144.2022.5.38037

Abstract: The hypothesis of the study is that running in urban space has a specific socio-cultural dimension, containing both an invariant part inherent in urban running in general and a peculiar set of value-normative attitudes of the individual. The subject of this research is a two-pronged process: the influence of the urban environment on the social and existential parameters of running, as well as the reverse influence of mass urban running in all its varieties both on the urban environment and participants, and on society as a whole. The methodological basis of the research is the socio-cultural approach. The social institutions that currently determine the regular group running of citizens belong to all spheres of activity in society: economic (running tourism), social (holidays with a carnival-game component), political (campaign runs), spiritual. Street running can be considered as a way of "appropriating" urban space; urban running allow one to clarify the depths of one's "I", prepare for activity in a highly competitive urban environment, provide a bodily and emotional completeness that is unattainable outside of running. Mass running practices create their own semantic fields in the context of each city, marked with monuments, names, events and legends; street running is a form of synoikism, linking urban areas into a single spiritual space, carries out a festive transformation of the city, makes a significant contribution to the development of the economy, contributes to the gentrification of territories and branding of the city. The habitus of modern urban running as a social practice can be represented by the following dispositions: solidarity, healthy lifestyle, women's emancipation, socialization, involvement in the environmental movement.