DOI: 10.25136/2409-8728.2022.9.38847

Abstract: The subject of the study is the cognitive relationship between the concept of responsibility and the idea of freedom. The objects of research are the philosophical categories of responsibility and freedom. The author examines in detail such aspects of the topic as the epistemological disparity of these categories, the difference in their specificity as concepts, as well as the features of responsibility and freedom in the role of effective phenomena. Particular attention is paid to the problem of the possibility of defining or objectifying freedom through the concept of responsibility in those areas where such interaction is most evident, namely: at the intellectual, metaphysical, social levels and in the field of personal being. The main conclusion of the study is: responsibility is a psychological modification of the category of necessity, which returns to the classical antinomy "necessity-freedom" and does not allow making responsibility an epistemological correlate of freedom. This theoretical conclusion is supported by an analysis of the effect of responsibility on freedom in all spheres of human existence considered in the study, where responsibility does not define freedom, but, on the contrary, levels it. The main contribution of the author to the study is that responsibility is considered not as a moral category, but as a structural phenomenon defined through the concept of "whole". The novelty of the research lies in the author's attempt, being in the field of ethics, to separate responsibility and freedom as essentially different and not having a linear cognitive connection concepts.

DOI: 10.25136/2409-8728.2017.12.24822

Abstract: The subject of this research is the ethical categories of “good” and “evil”, analyzed in the context of modern moral consciousness. The object is the metaphysical aspect of ethics, examined as one of its most essential grounds. The author meticulously explores such aspects of the topic as the interrelation of the utilitarian-pluralistic, imperative, and creative concepts in comprehension of the basic notions of ethics, conceptual contradictions between them, as well as identifies the rational and metaphysical foundation for the theoretical understanding of the categories of “good” and “evil” applicable to the modern moral culture. The author applies axiological method as the key for defining the content of the study, as well as the method of structural analysis. The following conclusions were made: the biosocial perception of the categories of “good” and “evil” that forms the common moral consciousness, cannot serve as substantial grounds for ethical consciousness; ethics originates from metaphysics, and the basic notions of ethics are defined in terms of the metaphysical ideas of inherent value and freedom of an individual. Author’s special contribution consists in analysis of the creative concept in comprehending the categories of “good” and “evil”. The scientific novelty lies in the attempt to rationalizes the conceptual component of the ethical consciousness regarding its metaphysical content.

DOI: 10.7256/2409-8728.2016.6.18848

Abstract: The subject of this research is the emerging in situation of traumatic uncertainty phenomenon of value duality of thinking. The object of the article is the caused by the ethnical dichotomy process of the reaction of thinking, examined from the axiological perspective. The author analyzes the state of the traumatic uncertainty, which leads to the atrophy of the conceptual algorithm of existence of a subject, as well as to the alienation from the absolute values that at the same time serves as a motive for the growth of self-consciousness and development of constructive foundations of thinking. Special attention is given to the question of unity of the absolute values and constructive activity of a subject in the context of the category of “ensoulment”. The main conclusion consists in the fact that a constructive moments in the thinking dominates over the moment of ethical dichotomy. Scientific consists in the fact that the state of ethnical dichotomy, which is expressed in consciousness as a leitmotiv of metaphysical ideas, is being counterpoised with metaphysics of gnoseological order – expressed in constructiveness of human I.