|
MAIN PAGE
> Back to contents
Philosophy and Culture
Reference:
Iferov R.G., Titlin L.I.
Comparative analysis of Anekāntavāda and antinomian monodualism
// Philosophy and Culture.
2016. ¹ 7.
P. 1000-1010.
DOI: 10.7256/2454-0757.2016.7.16212 URL: https://en.nbpublish.com/library_read_article.php?id=16212
Êîìïàðàòèâíûé àíàëèç àíåêàíòàâàäû è àíòèíîìèñòè÷åñêîãî ìîíîäóàëèçìà
Iferov Roman Grigor'evich
Associate, Spasskoe Bratstvo
115095, Russia, Moscow, Bulvar Sirenevyi 29, Unit #28
|
roman.iferov@yandex.ru
|
|
|
Other publications by this author |
|
|
Titlin Lev Igorevich
PhD in Philosophy
Scientific Associate, Division of Eastern Philosophies
119991, Russia, Moscow, Volkhonka Street 14/1, building 5
|
titlus@gmail.com
|
|
|
Other publications by this author |
|
|
DOI: 10.7256/2454-0757.2016.7.16212
Received:
24-08-2015
Published:
07-09-2016
Abstract:
The subject of this research is the two philosophical concepts that belong to distant from each other philosophical movements: Anekāntavāda of Jainism and antinomian monodualism. The object of this research is the logical-philosophical aspect of these concepts. The authors carefully examine such aspects of the topic as the foundations for comparison of the reviewed concepts and their common features. The article demonstrates that Anekāntavāda and antinomian monodualism are the nonclassical modal multivocal logical-philosophical systems. This is why they can be subjected to a comparative analysis. Special attention is given to the causes of the determined correlations between Anekāntavāda and antinomian monodualism. The main common feature of Anekāntavāda and antinomian monodualism, which unites them with each other and counterpoise to majority of the Western logical-philosophical systems, is the principle of irreducibility of opinions. On various ontological bases, particularly platonic and dharmic, originates one and the same pattern that produces similar logical-philosophical systems. This pattern is based on the gnoseological intuition of irreducibility of opinions, generating from intuition of the endless multiplicity of the universe. The gnoseological intuition of multiplicity demonstrates independence form the ontological basis characteristic to one or another philosophical system. The mental pattern, realized in form of the considered logical-philosophical systems, will be greatly demanded in the modern post-globalization era, which on one side is characterized by the global unification, and on the other – by escalation of the local conflicts. This research is one of the few that compares the Russian with one of the Eastern philosophies; the philosophy of Frank with one of the movements of Hindu philosophy; as well as one of the first to compares the Jainism with one of the directions of Russian philosophy.
Keywords:
Anekāntavāda , antinomian monodualism, comparative studies, logical-philosophical systems, comparative philosophy, comparative analisis, modal logic, multivocal logic, nonclassical logic, religious philosophy
References
1. “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p.
2. Shaha S. M. Anekanta and the Problem of Meaning in “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 106 – 114
3. Tatia N. Anekanta, Syadvada and Saptabhangi in “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 115 – 144
4. E. B. The Anekanta Theory of Existence in “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 145 – 161
5. Bhattacharya H. M. The Anekantavada of the Jainas in “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 162 – 166
6. Padmarajiah Y. J. Anekantavada, Nayavada and Syadvada in “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 167 – 226
7. Sanghvi S. Anekantavada: The Principal Jaina Contribution of Logic in “Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 227 – 241
8. E. B. Anekantavada or the Theory of Manyfoldness: The Most Consistent Form of Realism in“Encyclopaedia of Jainism“ by .Nagendra Kr Singh, Indo-European Jain Research Foundation, Anmol Publications . PVT. LTD., 2001. 8330 p. pp. 242 – 257
9. Mookerjee Satkari dr. “The jaina philosophy of non – absolutism. A critical study of anekantavada”, Motilal Banarsidass, Delhi – Varanasi – Patna. 1978. 300 p.
10. Terent'ev A.A, Shokhin V.K. st. «Filosofiya dzhainizma» v kn.: Lysenko V.G., . Terent'ev A.A, Shokhin V.K. «Rannyaya buddiiskaya filosofiya. Filosofiya . dzhainizma», M.: Izd.f. «Vost.lit.» 1994. 383 s.
11. Shokhin V. K. «Shkoly indiiskoi filosofii: Period formirovaniya (IV v. do n.e. – II . v. n.e.)/ In-t filosofii. M. Vost.lit., 2004. 415 s.
12. Barlingay S.S. “A modern introduction to indian logic”, National Publishing House, 23, . Ansari road, Darya Ganj, New Delhi – 110002, second revised and enlarged edition, . 1976.
13. Zheleznova N.A. «Uchenie Kundakundy v filosofsko – religioznoi traditsii . dzhainizma» In-t vostokovedeniya, M.: Vost.lit, 2005. 343 s.
14. Kanaeva N.A. «Problema vyvodnogo znaniya v Indii»/Zabolotnykh E.L. «Logiko – epistemologicheskie vozzreniya Dignagi i ego ideinykh preemnikov», M.: Vost.lit., 2002. 326 s.
15. The study of Patanjali. By Surendranath Dasgupta, M. A., professor, Cwittagong College. Griffith memorial prize. 1915. University of Calcutta. 1920. 207 p.
16. Routledge (Firm), Ed. Craig “Concise Routledge Encyclopedia of Philosophy” Routledge . 2000.
17. Ganeri Jonardon “Philosophy in Classical India: the Proper Work of Reason” Routlege 2001.
18. Billington Ray “Understanding Eastern Philosophy” Routledge 1997.
19. Plott John C. “Global History of Philosophy: the Patristic – Sutra Period” Motilal . Banarsidass Publ 2000.
20. Padmarajiah Y.J. “A Comparative Study of the Jaina Theories of Reality and Knowledge” rep. Motilal Banarsidass Publ 1986.
21. Dundas Paul “The Jains” Routledge 2002. 368 p.
22. Gier Nicolas F. “Spiritual Titanism: Indian, Chinese, and Western perspectives” SUNY Press 2000. 302 p.
23. Filosofiya: Entsiklopedicheskii slovar'. — M.: Gardariki. Pod redaktsiei A.A. Ivina. 2004. http://dic.academic.ru/dic.nsf/enc_philosophy/1302. data obrashcheniya 07.02.15.
24. Filosofskaya Entsiklopediya. V 5-kh t. — M.: Sovetskaya entsiklopediya. Pod red. F. V. Konstantinova. 1960—1970. T. 5.
25. Khintikka Ya. Logiko-epistemologicheskie issledovaniya. Sbornik izbrannykh statei. – M., Progress. 1980. 448 s.
26. Slovar' po logike. — M.: Tumanit, izd. tsentr VLADOS. A. A. Ivin, A. L. Nikiforov. 1997. 384 s.
27. Frank S. L. Predmet znaniya. Ob osnovakh i predelakh otvlechennogo znaniya. V knige: Predmet znaniya. Dusha cheloveka. – Mn.: Kharvest, M.: AST, 2000. 992 s.
28. Frank S. L. Nepostizhimoe. Ontologicheskoe vvedenie v filosofiyu religii. V: Chelovek i Bog. – Mn., BPTs (BEMP), Kharvest, 2009. – 528 s.
29. Shiller F. Nashi chelovecheskie istiny. (F.C.S. Schiller. Our Human Truths. – New York: Columbia University Press, 1939.) – M.: Moskovskaya shkola politicheskikh issledovanii. 2003. – 344 s
Link to this article
You can simply select and copy link from below text field.
|
|