Abstract: The subject of the study is the functioning of the neognostic myth in cyberspace. Such aspects of the topic as the relationship between religion and the Internet from a non-instrumental point of view on technology are considered in detail. Digital and network technologies are seen as a modern repository of religious beliefs, and not as tools for proselytizing or proclaiming the good news. With the help of an archaeological approach to technical media, the author proposes to determine the deep times of the digital disclosure of technological mysticism, depending on a specific technical materiality characterized by wireless networks and mobile devices. Currently, there are trends in world culture towards the construction of a syncretic myth, which contains elements of the dying Christian paradigm and trends introduced into it from the outside or emerging again. The categorical apparatus developed in the discourse of postmodern aesthetics makes it possible to apply such methods as phenomenological, discursive, hermeneutic and archetypal analysis to the analysis of visual culture. In the study of visual neognostic myth, the concepts of archetypal models, plots, cliches, the theory of the evolution of symbols, general cultural positions of psychoanalysis and the concept of myth are used. The main conclusions of the study are as follows. Gnostic epistemology underlies the imagination of cyberspace. There is a constant in the history of the West that Eric Davis calls "techno-gnosis." In this regard, cybergnosis would be only the latest incarnation of a profound phenomenon. In the world of cyberculture, technognosis manifests itself in hacker ethics, cyberpunk literature, science fiction films and video games. With the help of an archaeological approach to technical media, the deep moments of the digital are determined, showing that there is a technological mysticism in video games that depends on a specific materiality. The new metamodern perception of the world recognizes not only the possibility of perceiving various logical and irrational paradigms of the world order and gaining knowledge about it, but also gives a positive connotation to pluralism itself, when diversity becomes more desirable than truth, which is characteristic of cyberspace. The novelty of the research lies in the fact that the research is the basis for the formation of a clear conceptual understanding of the phenomenon of the neognostic myth in its visual form (as opposed to verbal) as a dynamic cultural model generated by digital art strategies and implemented today in media culture.

DOI: 10.7256/2454-0625.2024.3.39307

Abstract: The aim of the work is to pose the problem of the relation of absurdism to faith, considered by the example of the text of S. Beckett's literary work "Waiting for Godot". Research objectives: to give a philosophical analysis of artistic images, to reveal the specifics of the attitude to God among existentialist authors. The object of the study is the text of the play "Waiting for Godot", the subject is the connection of absurdism with the theological and providentialist attitude. The philosophy of the absurd is considered as bringing existentialist thinking to its ultimate foundations. The absurd, as the antipode of the theory of providentialism, represents a pole in the thinking of a religious person who is desperate to find cause-and-effect relationships in the world. According to the author, absurdism as a philosophical trend is rooted precisely in the religious worldview. The author tries to revise the term "absurdism" and find an answer to the question of what place the search for God occupies in absurdism. Examining the work of S. Beckett "Waiting for Godot", the author seeks to prove that one of the sources of absurdism is the awareness of abandonment by God (in the variation "God died" or "God turned away"), which is necessarily associated with attributing to God the function of giving meaning to things, processes, phenomena. The author's main contribution to the research of the topic is to identify the theological attitude as the basis for philosophical trends that position themselves as atheistic.

DOI: 10.7256/2454-0625.2024.3.70086

Abstract: The development of the Hanfu Culture youth movement in China has been going on for more than ten years. The purpose of this study is to clarify the importance of the historical influence of ancient fashion on modern Hanfu costume and its perception by the youth of the country. The object of the study is social relations. An empirical survey using the example of young residents of Chengdu showed that fans of the "Hanfu culture" make up the absolute majority, and these are mainly women of a wide age range and Han youth with a higher cultural level with a good education. The author proves that the main goals of the Hanfu youth movement are: inheritance, dissemination and popularization of Hanfu culture; development and innovation of Hanfu culture. Based on the conducted surveys and tests, the author concludes that the rise of the youth "Hanfu culture" is mainly due to the following reasons: the awakening of national identity, inspired by the ongoing development of globalization; the increase in national consciousness caused by the emphasis on historical consciousness in domestic policy towards ethnic minorities. The following methods and methodology were used in the research process: Analysis of historical sources: historical documents, images, artifacts and literature; Questionnaires: among various population groups; Personal survey; Comparative analysis. The methodology included a comprehensive approach to the study of the historical context and its impact on modern fashion. The presented article explores the historical influence of ancient fashion on modern street fashion, taking into account questionnaires, personal survey and analysis of historical time periods and forms of Chinese Hanfu costume. The main conclusions of the study are to identify the significant influence of ancient fashion on modern street fashion trends, as well as to understand the importance of preserving historical heritage in modern fashion. A special contribution of the author to the research of the topic is an integrated approach to the analysis of historical data and opinions of various groups of society, which allowed us to get a more complete picture of the influence of ancient fashion on modern culture. The novelty of the research lies in the use of a combination of questionnaire methods, personal survey and analysis of historical forms to study this topic, which allowed us to obtain unique results and a deep understanding of the evolution of fashion.

DOI: 10.7256/2454-0625.2024.3.70121

Abstract: The article "The Spiritual Essence of Chinese Seascape Art" explores the evolution and specifics of seascape in Chinese painting, in the context of the spiritual and cultural life of China. The genre of seascape in Chinese art began to form relatively late, at the end of the 20th century, and became significant for modern landscape painting. The article pays special attention to the rarity of the depiction of the sea and ocean in traditional Chinese painting, due to philosophical and aesthetic grounds. The changes in the perception of the sea element are analyzed, which reflect the fundamental transformations in the thinking of Chinese society. The research covers the historical period from the end of the XX century to the beginning of the XXI century, revealing the contribution of individual authors and the influence of Western art on the development of the genre. The presented analysis demonstrates how, through the study of marine painting, a unique combination of traditional Chinese and Western aesthetics is revealed, forming a new artistic language and approach to the perception of nature and the sea element. The article uses an integrated approach, including historical and comparative analysis, stylistic interpretation, to explore the evolution of the seascape in Chinese painting and its spiritual and philosophical and aesthetic content. The article explores the spiritual essence of Chinese seascape art, describing its development as a late phenomenon in comparison with Western art and as an important element in modern Chinese painting. Special attention is paid to rethinking traditional artistic methods and approaches to depicting the sea, considering it as evidence of fundamental changes in the spiritual life of Chinese society. The article discusses how the seascape reflects philosophical and aesthetic changes, especially in the last third of the 20th and early 21st centuries. The authors analyze the works of Chinese artists seeking to find unique artistic languages by integrating traditional and Western elements. The novelty of the research lies in a deep analysis of the impact of socio-cultural changes on the formation and development of the seascape in Chinese painting, which allows for a better understanding of the uniqueness and dynamics of this genre in the context of global artistic and cultural trends.

DOI: 10.7256/2454-0625.2024.3.69774

Abstract: The material of this article is the life and work of a representative of St. Petersburg culture, combining different areas of personal manifestation in art, science and social activities. The author analyzes the features of the author's work; pedagogical and cultural and educational activities of O. L. Nekrasova-Karateeva; her experience in practical pedagogy: in the artistic development of children, in the professional education of students, in the scientific orientation of graduate students, in the support and additional qualifications of practicing teachers. The relevance of this work lies in the need to generalize the unique pedagogical experience for a modern understanding of the role and importance of art education in the humanitarian education of children, youth and adults. The purpose of the study is to determine the personal merits and contribution of O. L. Nekrasova-Karateeva to the scientific study of the psychological characteristics of aesthetic perception, understanding of art and the development of creative abilities for artistic activity at different age stages of maturation of a creative personality. The research methodology consists of a factual and systematic analysis of Olga Leonidovna's creative and pedagogical life. The analysis of the cultural and historical context allows us to understand more deeply not only the personality of Olga Leonidovna herself, but also her significant contribution to the development of Russian culture, science and art. The novelty of the research lies in a comprehensive approach to the analysis and study of her personal creative and pedagogical experience. The importance of scientific publications by O. L. Nekrasova-Karateeva in the field of psychology of children's drawing, principles and methods of teaching the basics of composition in DPI, methodology of art criticism, organization and participation in scientific conferences is noted. The article presents for the first time the early creative works of Olga Leonidovna, describes the artistic and cultural features of her multifaceted activities, notes the theoretical, methodological and pedagogical aspects of art education conducted by her in St. Petersburg.The importance of the publication is necessary as an example for modern young art teachers in personal participation and in maintaining a high level and developing culture and art in our country. In conclusion, it is noted that in various aspects of personality-oriented activities, the importance of her contribution is great.

DOI: 10.7256/2454-0625.2024.3.69503

Abstract: The article discusses a new trend to have wild animals (big cats, foxes, ferrets, etc.) in some homes, and it turns out that since they have been raised since childhood, loved and cared for, they behave like pets (dogs and cats). The question is whether these animals can still be considered domestic or not. To solve this problem, characteristics are given that make it possible to distinguish between wild and domestic animals, and the question is raised whether they can be applied to this case. To understand this new class of animals, the concept of "anthropomorphic" is introduced and it is shown that their psyche differs from that of wild animals, it is closer to domestic ones. An explanation is offered for the experiments of geneticist Dmitry Belyaev on the domestication of silver foxes. The author argues that the evolution of foxes was influenced by two factors, not only genetic selection, as Belyaev believed, but also the impact of the environment created by man, an environment conducive to the formation of anthropoids. Attention is drawn to the fact that humans continue to crowd large wild animals. Humans increasingly need land for goats, cows, horses, pigs, poultry, and agricultural land. The paradox ‒ our big cats of anthropoids are fed the meat of these pets. At the end of the article, Belyaev's hypothesis, according to which we are "self-domesticated" monkeys, whose innate psychological tendencies, behavior and social structure have radically changed under the influence of selection for reduced aggressiveness, is compared with the author's hypothesis about the role of signs in human origin. He shows that domestication occurred as a result of the transition of hominids to "paradoxical behavior", which required the creation of a sign based on a signaling system. The latter allowed the hominids to act contrary to biological evidence at the command of the leader. A necessary condition for this was the imagination conditioned by signs, which helped to invent the first tools.

DOI: 10.7256/2454-0625.2024.3.70042

Abstract: The object of the study is the intangible heritage of Russian folk arts and crafts as a phenomenon of traditional culture. Special attention is paid to the object content of the intangible heritage of crafts, as well as the forms of their preservation and actualization. The research originates from the definition of the concept of the intangible heritage of folk arts and crafts. The concept of the bearer of the intangible heritage of crafts is formulated. The definition of the morphology of the intangible heritage of crafts is based on the analysis of the intangible part of the artistic, industrial, ethnocultural and religious heritage of crafts. An important part of the study is the analysis of modern practices for the preservation and actualization of the intangible heritage of crafts in order to develop optimal forms and methods. The importance of such a form of preservation and broadcasting of the intangible heritage of folk arts and crafts as museification is emphasized. The definition of the concept of intangible heritage of crafts and the structural analysis of this fragment of cultural heritage was carried out on the basis of recognition of heritage by systemic education. The scientific novelty of this study lies in the definition of folk arts and crafts as a phenomenon of traditional culture, the key component of which is tradition, objectified, first of all, in an immaterial form. For the first time, the definition of the concept of the intangible heritage of folk art crafts is given based on the analysis of historiography and legislative practice, and a morphological analysis of this type of heritage of crafts is given based on the generalization and analysis of the experience of its preservation and actualization. The intangible heritage of artistic crafts - the artistic and pictorial language of handicrafts, techniques and technologies for their manufacture and decoration, social ways of transmitting knowledge and skill, customs, way of life and lifestyle in the craft - are of high value from an informational and axiological point of view and need to be preserved and broadcast.

DOI: 10.7256/2454-0625.2024.3.40623

Abstract: Modern practices of establishing good neighborly relations between the people of the South of Russia, implemented through festival projects and various social and cultural events organized by leaders of public organizations and representatives of government structures, are revealed. It is shown how the festival "Peace to the Caucasus", which started in 1996, influenced the establishment of a peaceful dialogue between representatives of Ingushetia and Ossetia, between artists of professional groups from all over the South of Russia; psychologically set people up for general civil unity and a positive attitude towards each other. The expansion of the content of the Festival, the inclusion of exhibitions of arts and crafts and demonstrations "Podvoriy" also allowed to expand the composition of festival participants, to include amateur groups and soloists in its programs. The issues of choosing the locations of festivals, their financing, established traditions and the gradual expansion of the geography of participants are discussed. At the same time, the presence of certain problems associated with the lack of new "life-giving forces" aimed at achieving the general goal of establishing peace and harmony in the South of Russia is emphasized. Other practices of kunakry between creative teams and their leaders (Viktor Zakharchenko and Aslan Nekhay) are also shown, as well as examples of promoting initiatives aimed at highlighting the facts of good neighborliness and cooperation. These include the Kunaki documentary film festival and the Kunachestvo project, implemented by the Ministry for Cooperation with Civil Society Institutions and Ethnic Affairs of the Kabardino-Balkarian Republic. The study used a content analysis of information from open sources and expert interviews on the spectrum of reflection and application in the modern culture of the North Caucasus and the South of Russia of the creative potential of the practices of kunakry and good neighborliness

DOI: 10.7256/2454-0625.2024.3.70063

Abstract: The object of this research is the activity of the museum in the field of storage, study and attribution of monuments of material culture. The subject of the work is an showpiece of the permanent collection of the Art of China section of the State Museum of Oriental Art, designated as "A Head with a three-legged toad". The purpose of this article is to consider the problems of attribution of this museum object and propose ways to solve them for subsequent re-attribution based on new information obtained during the study. The author examines the connection of the "Head ..." with mass culture, analyzes the data of the State Museum of the East on the alleged real prototypes of sculpture, as well as the legitimacy of the assumptions put forward. Special attention is paid to the importance of the museum's constant study of primary sources – stored objects, updating information about them through new research and technologies. The work on the research was carried out within the framework of an interdisciplinary approach, using such methods as historical-typological, historical-genetic, comparative analysis, as well as the method of interpreting a work of art. In the course of the analysis, the author provides information on the basis of which the correctness of the statements in the official information channels of the State Museum of the East regarding the showpiece "Head with a three-legged toad" is questioned. The dating of the object to the Han period is questioned, since the life years of the personalities indicated as possible prototypes of the "Head..." – Hou-xian, Liu Har and Guo Xiang – belong to a later time. It is noted that the intended purpose of the "Head ..." – the replacement of the real one in the burial of a decapitated person – turns out to be a rather late practice and does not correlate with the dating of the creation of the showpiece. A hypothesis is put forward about the possible non-Chinese origin of the tradition of this type of images. The collected data can become the basis for the re-attribution of the showpiece, a more thorough study of it and filling in the "white spots" in its biography. The identification of a more accurate and definite dating and the region of origin of this museum object will positively affect the comprehensive knowledge about it, expand information about the funerary culture and mythological tradition of China.

DOI: 10.7256/2454-0625.2024.3.70032

Abstract: The article discusses the principles of the artistic organization of advertising and information support for international periodical exhibition projects of contemporary art of the XX-XXI centuries, the development of which is due to a wide range of artistic practices and the search for effective and dynamic means of communication with the audience. The object of research is the media of information about the exhibition project - printed materials, outdoor advertising, digital media, information content of the exhibition environment. The purpose of this article is a comprehensive analysis of conceptual approaches to the design of advertising and information support for modern Russian and foreign periodic exhibition projects. The periodicity allows us to trace the dynamics of the transformation of individual elements of the exhibition design, their relationship with the ideological content of exhibitions, to identify expressive means and artistic and imaginative solutions for the design of advertising and information support, to identify general cultural factors influencing its formation. In order to reproduce the holistic development of the advertising and information support of the biennale, the article uses a systematic approach, formal stylistic and comparative methods. The analysis of the elements of the graphic design of the international exhibition systems and the Ural Industrial Biennale of Modern Art made it possible to identify the specifics of the exhibition identity, the connection with the conceptual content and organizational structure of the projects. The author of the article comes to the conclusion that the development of the design of advertising and information support, as a synthetic activity, is due to the constant creative search for new conceptual content of the exhibition and the rethinking of compositional means of graphic design of media about the project, experiments with new materials that involve visitors in a discussion about the nature of modern art.

DOI: 10.7256/2454-0625.2024.3.69971

Abstract: With the strengthening of cultural exchanges with the international community, China's contemporary fiber art has been developing rapidly. This reveals certain problems that need to be investigated and solved. The subject of the article is the development process of Chinese contemporary fiber art, to clarify the role that China's International Fiber Art Biennale "From Lausanne to Beijing" has played in the development of Chinese contemporary fiber art. The purpose of this article is as follows: to determine the role of innovative technology in the development of the art field; to trace the influence of how the development of forms and materials of Chinese contemporary fiber art affects the artists' forms of creativity; to make a comparison between the current situations of fiber art in China and foreign countries in order to identify the immediate development prospect in this field. To achieve this goal, the scientific methods of historical analysis, comparative analysis, case studies and content analysis were used to explore the development of contemporary fiber art in China and its future trends. This study provides an in-depth analysis of the impact of the International Fiber Art Biennale from Lausanne to Beijing on the development of contemporary fiber art in China, exploring the role of innovative technology in the art field and how the development of contemporary fiber art forms and materials has influenced artists' creative forms. Вy comparing the current situation of fiber art in China and abroad, this study reveals the development prospects of fiber art in China. The analysis of this area suggests that with the deepening of artistic exchanges at home and abroad, the market and collection of Chinese fiber art will gradually take shape, providing more opportunities for artists to display and develop, and promoting Chinese fiber art to the world stage.

DOI: 10.7256/2454-0625.2024.3.70172

Abstract: The object of research is Italian neorealism of the 1940-1950s. The subject of research is the work of neorealist directors Roberto Rossellini, Cesare Zavattini, Giuseppe de Santis, Vittorio de Sica, Alberto Latuada. Features of neorealism are also inherent in the early work of directors Luchino Visconti («Obsession» 1943, «Earth Trembles» 1948), Federico Fellini («The Road» 1954, «Nights of Cabiria» 1957), Piero Paolo Pasolini («Accatone» 1961, «Mama Roma» 1962), Michelangelo Antonioni «People from the Po River» 1947). Neorealism develops under the influence of French poetic realism, as well as, under the influence of verism, especially, the work of L. Pirandello. The focus of the neorealists was a person in interaction with society, the environment. The purpose of this study is to consider the features of realism and neorealism, to consider the space created by directors. This study uses various research methods - phenomenological, intertextual, comparative, hermeneutic, content analysis in their combination and complementarity. The scientific novelty of this study lies in the opposition of mythological and real space in the films of Italian directors, as well as in the application of an integrated approach. The main conclusion of this study is the thesis that myth and reality in the work of Italian neorealists interact with each other. Despite the documentary approach to filming, neorealists create their own, special reality, turn to history and myth. The concept of "neorealism" is quite complex, many of its representatives called themselves realists. The focus of neorealism becomes a person in interaction with society, with the environment. As the principles of neorealism, one can single out chorality, that is, the interaction of people. A separate feature of neorealism is the appeal to fantasy. F. Fellini and M. Antonioni open a new chapter in the history of Italian cinema.

DOI: 10.7256/2454-0625.2024.3.70096

Abstract: The object of study in this article is the piano work of Italian composers of the late 19th – first half of the 20th centuries. The subject is programming in instrumental music, represented by the genre of the piano cycle. Based on the definition of programming and the classification of types, developed in the works of domestic musicologists M. Aranovsky, L. Kazantseva, Yu. Khokhlova, the author reveals the features of its implementation in the cycles of famous Italian composers F. Busoni, J. Malipiero, A. Casella, M. Castelnuovo-Tedesco, created during the historical period under study. Particular attention is paid to considering the issue of continuing the tradition of embodying programming in cycles, established by romantic composers, as well as identifying national features characteristic of Italian art as a whole. The article uses an integrated approach, including systemic-historical and comparative methods of analysis. The author also turned to the method of musical theoretical analysis. The novelty of the research lies in the development of one of the important and relevant areas of musicology associated with the synthesis of arts, within the framework of solving a specific problem: the implementation of various types of programming. The author’s special contribution to the development of this topic is the introduction into scientific circulation of new works of Italian masters that have not previously been studied, the consideration, using their example, of various types of programming in close connection with the tradition that has developed in European art, and the identification of ways to update it. The most important feature is the integrity of the cycles, which is formed at the emotional, figurative, stylistic, compositional, and tonal levels. A conclusion is drawn about the originality of the piano cycles of Italian composers, which is manifested in close connection with national art.