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Psychology and Psychotechnics
Reference:
Artemeva O.A., Kurbatova M.
Monotheism from the Standpoint of Psychoanalysis
// Psychology and Psychotechnics.
2015. № 6.
P. 579-587.
DOI: 10.7256/2454-0722.2015.6.14905 URL: https://en.nbpublish.com/library_read_article.php?id=14905
Монотеизм с позиций психоанализа
Artemeva Ol'ga Arkadjevna
ORCID: 0000-0002-0093-0166
Doctor of Psychology
Professor of the department of General Psychology, Head of the Laboratory of Methodology and History of Psychology, Irkutsk State University
664025, Russia, Irkutsk, Chkalova str., 2, office 205
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oaartemeva@yandex.ru
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Other publications by this author |
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Kurbatova Mariya
psychologist at Secondary School No. 71 of Irkutsk
664005, Russia, Irkutsk, Mayakovsky str., 14
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Iamtigra@yandex.ru
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DOI: 10.7256/2454-0722.2015.6.14905
Received:
04-04-2015
Published:
30-07-2015
Abstract:
This article gives insight into the fundamentals of the psychoanalytical approach to the image of God in monotheism. These fundamental concepts provide anthropological and humanistic intepretation of the image of God. According to S. Freud and C. G. Jung, in Judaism and Christianity the image of God, on the one hand, has the features of human personality and responsibility of a parent, and on the other hand, presents the ideal of human development that involves integration of all personality substances into one system. In other words, the idea and the image of God is either deduced from personal experience/experience of a group of people or viewed as a mean of personal development. Despite the fact that elimination of the sacral meaning of the image of God simplifies the phenomenon under research, the psychological feature and potential of the image of God are very important for the theory and practice of psychoanalytic assistance to a neurotic personality of our time. In their research the authors analyze fundamental works such as Freud's Totem and Taboo, The Future of an Illusion, Moses and Monotheism, Jung's Answer to Job, Psychology and Religion and others. The researchers describe the views of these psychologists on the psychological roots and the meaning of religion either as a mental construct that defends man from the traumatic influence of the reality or representation of collective unconscious that encourages individuation. Consequently, the condition that allows to overcome neurosis is viewed as the denial of religion in one case and appealing to the religious experience as the source of life, meaning and beauty, on the other hand.
Keywords:
psychological practice, psychology of religion, history of psychology, psychoanalisys, monotheism, S. Freud, animism, C.G. Jung, polytheism, image of God
References
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